Classical Conceptions of Moral Education: A Comparative Analysis of Al-Ghazali’s Tazkiyatun Nafs and Ibnu Miskawaih’s Tahdzib al-Akhlaq and Their Relevance to the Contemporary Youth Moral Crisis

Armalena Armalena, Ali Amran, Erman Erman, Tamrin Kamal, Firdaus Firdaus

Sari


Adolescence in the current digital era is confronting a complex moral crisis and value disorientation, manifested in phenomena such as cyber-bullying, hedonism, and identity insecurity. This research aims to reconstruct a holistic moral education model by synthesizing the classical insights of Al-Ghazali and Ibnu Miskawaih. The methodology employed is qualitative library research with a comparative-philosophical approach toward the concepts of Tazkiyatun Nafs (Purification of the Soul) and Tahdzib al-Akhlaq (Refinement of Character). The findings indicate that Al-Ghazali emphasizes a "bottom-up" spiritual transformation through heart purification to achieve divine proximity, whereas Ibnu Miskawaih underscores a "top-down" rational habituation through moderation to achieve social well-being. The novelty of this research lies in the formulation of the "Spiritual-Rational Moral Dialectics" model, where spirituality functions as the depth of internal meaning and rationality serves as the logical structure for action to ensure ethical consistency. This study concludes that effective moral education requires a synergy between inner spiritual resilience and critical reasoning. Reliance solely on spiritual aspects risks social detachment, while an exclusive focus on rationality may produce individuals lacking in empathy. This integrative model offers a strategic navigation tool for educators and counselors to foster a generation possessing both spiritual clarity and intellectual acumen, ensuring the sustainability of a dignified civilization amidst massive technological disruption.

Keyword:

Al-Ghazali; Ibnu Miskawaih; Tazkiyatun Nafs; Tahdzib al-Akhlaq; Moral EducationDigital Era.


Teks Lengkap:

PDF

Referensi


Adinda, A., Mehdifika, A., Rangkuti, M., & Zalilla, Z. (2023). The Role of Teachers in Guidance and Counselling at School. BICC Proceedings, 1, 132–135. https://doi.org/10.30983/bicc.v1i1.50

Adnan, I. M., Marsono, M., Prasetya, H. B., & Faqih, M. R. (2025). Holistic Islamic Education: A Study of the Thought of Imam Al-Ghazali and Muhammad Abduh. Al-Jadwa: Jurnal Studi Islam, 5(1), 84–102. https://doi.org/10.38073/aljadwa.3360

al-Ghazali, I. (2020). Ihya’ ‘Ulumuddin 10. Nuansa Cendekia.

Al-Attas (Syed.), M. N. (1978). Islam and Secularism. Muslim Youth Movement of Malaysia.

Al-Ghazali, I. (n.d.). Al-Mustashfa Jilid 1: Rujukan Utama Ushul Fikih. Pustaka Al-Kautsar.

Anwar, S. (2022). Pendidikan Karakter Prespektif Islam (Pemikiran Al-Ghazali Dan Ibnu Maskawaih). JURNAL PEDAGOGY, 15(2), 13–29. https://doi.org/10.63889/pedagogy.v15i2.133

Arifin, Y. (2018). Pemikiran-Pemikiran Emas Para Tokoh Pendidikan Islam. IRCiSoD.

Arroisi, J., & Hanifi, H. (2025). The Balance of the Soul: Al-Ghazali’s Perspective in Solving Existential Issues. Proceedings of Transactions on Islam, Science, and Society (TISS), 1(1), 195–205.

Arroisi, J., Zarkasyi, H. F., Rokhman, I. A., & Mukhlis, F. (2023). Pursuit of Spiritual Happiness: Abu Hamid al-Ghazali on The Theory of Human Nature. Progresiva : Jurnal Pemikiran Dan Pendidikan Islam, 12(02), 291–302. (Abu Hamid al-Ghazali, happiness, Islamic philosophy). https://doi.org/10.22219/progresiva.v12i02.29265

Attar, M. F. (2023). Fakhr AL-DĪN AL-RĀZĪ’S Critique of Avicennian Psychology and the Transcendental Individuation of Human Souls. Islam Transformatif : Journal of Islamic Studies, 7(1), 41–55. https://doi.org/10.30983/it.v7i1.6221

Ayob, M. A. S., Sham, F. M., & Alias, J. (2025). Exploring The Interplay of Religion and Spirituality: An Islamic Perspective On Spiritual Seeking And Human Existence. Journal of Religious Education, 73(2), 189–205. https://doi.org/10.1007/s40839-025-00259-2

Capuzzi, D., & Gross, D. R. (2014). Youth at Risk: A Prevention Resource for Counselors, Teachers, and Parents. John Wiley & Sons.

Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. SAGE.

Denzin, N. K. (2008). Strategies of Qualitative Inquiry. SAGE.

Fairuzzaman, R. R. (2025). Al-Ghazali on Self-Regulation: The Integration From Psychological Concept. Proceedings of Transactions on Islam, Science, and Society (TISS), 1(1), 74–82.

Hamim, N. (2014). Pendidikan Akhlak: Komparasi Konsep Pendidikan Ibnu Miskawaih dan al-Ghazali. Ulumuna, 18(1), 21–40. https://doi.org/10.20414/ujis.v18i1.151

Hanifah, N., Soleh, A. K., & Bastomi, R. (2025). Analisis Komparasi Etika Islam Ibnu Miskawaih dan Modifikasi Perilaku dalam Psikologi Barat: A Comparative Analysis of Ibn Miskawaih’s Islamic Ethics and Behavior Modification in Western Psychology. Tasfiyah: Jurnal Pemikiran Islam, 9(1), 123–147. https://doi.org/10.21111/tasfiyah.v9i1.12380

Hasib, K., & Khasanah, N. U. (2025). The Integration of Rationality and Spirituality: Imam Al-Ghazali’s Experience through Ta’lim Rabbani Approach in Acquiring Knowledge. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 21(1), 65–83. https://doi.org/10.18196/afkaruna.v21i1.25377

Hasyim, M. (2022). Pendidikan Karakter Holistik di Era Disrupsi: Mengintegrasikan Konsep Tazkiyatun Nafs Imam Al-Ghazali. Urwatul Wutsqo: Jurnal Studi Kependidikan Dan Keislaman, 11(1), 113–120. https://doi.org/10.54437/urwatulwutsqo.v11i1.1748

Hermawan, W., & Sudin, M. (2025). Moral Education Approaches: Ibn Miskawayh And Imam Al-Ghazali. Jurnal Hadratul Madaniyah, 12(1), 80–90. https://doi.org/10.33084/jhm.v12i1.9835

Hidayah, I. N., Kurniawaty, I., & Parhan, M. (2025). Religious-Based Habituation and The Cultivation of Interreligious Harmony In School Culture. Harmoni, 24(2), 326–342. https://doi.org/10.32488/harmoni.v24i2.855

Husaeni, M. F. (2023). Critical Literature Review on Moral Education System in Indonesia: How Islamic Education and Pancasila Education Monopolize Morality in Schools. Muslim Education Review, 2(1), 65–98. https://doi.org/10.56529/mer.v2i1.163

Ibn Miskawayh, A. ibn M. (with McGill University Library). (1329). Kitāb Tahdhīb al-akhlāq wa-taṭhīr al-aʻrāq. [Cairo] : al-Maṭbaʻah al-Ḥusaynīyah.

Jalaldeen, J., & Al-Hidabi, D. (2025). Al-Ghazali’s Framework of Teachings Professional Values: Analyzing The Pedagogical Principles In Islamic Education. AL-BURHĀN: JOURNAL OF QURʾĀN AND SUNNAH STUDIES, 9(1), 27–46. https://doi.org/10.31436/alburhn.v9i1.363

Javed, D. S. (2024). Islamic Counseling Approaches: Bridging Tradition and Contemporary Mental Health Needs. International Journal Of Islamic Psychology, 1(2), 45–55.

Juliswara, V., & Muryanto, F. (2022). Indonesia dalam Pusaran Globalisasi, Pengembangan Nilai- Nilai Positif Globalisasi Bagi Kemajuan Bangsa. Uwais Inspirasi Indonesia.

Julita, N., Hunadar, J., & Nafsih, S. (2025). Altruism: Comparative Study of Matthieu Ricard and Islamic Ethics of Ibn Miskawaih. Aqlania, 16(2). https://doi.org/10.32678/aqlania.v16i2.88

Krippendorff, K. (2018). Content Analysis: An Introduction to Its Methodology. SAGE Publications.

Moleong, L. J. (2017). Metodologi Penelitian Kualitatif. Remaja Rosdakarya.

Moshman, D. (2005). Adolescent Psychological Development: Rationality, Morality, and Identity. Psychology Press.

Muhsinin, H. Z. (2025). Integration of Sufism in Islamic Psychology: A Conceptual Review and Therapeutic Implications. Proceedings of Transactions on Islam, Science, and Society (TISS), 1(1), 26–31.

Mukti, A., Drajat, A., & Kahwash, M. A. M. H. (2021). Moral Education According to Ibn Miskawayh And Al-Ghazali. JURNAL TARBIYAH, 28(1), 56–88. https://doi.org/10.30829/tar.v28i1.972

Mulia, H., Nasution, M. P., & Dewi, E. (2024). Perbandingan Konsep Pendidikan Akhlak Ibnu Miskawaih dan Ibnu Sahnun. Ainara Journal (Jurnal Penelitian Dan PKM Bidang Ilmu Pendidikan), 5(4), 553–562. https://doi.org/10.54371/ainj.v5i4.666

Munir, K., Lubis, S. A., & Arsini, Y. (2025). Instilling the Values of Tawhid Through Islamic Counseling Services in Islamic Boarding Schools. Fitrah: Journal of Islamic Education, 6(1), 119–139. https://doi.org/10.53802/fitrah.v6i1.1200

Ningrum, A. S. B., Latief, M. A., & Sulistyo, G. H. (2016). The Effect of Mind Mapping on EFL Students’ Idea Development in Argumentative Writing across Gender Differences and Learning Styles. Dinamika Ilmu, 16(1), 149–166.

Odgers, C. L., & Jensen, M. R. (2020). Adolescent development and growing divides in the digital age. Dialogues in Clinical Neuroscience, 22(2), 143–149. https://doi.org/10.31887/DCNS.2020.22.2/codgers

Pohan, S., Afandi, A., & Waeji, I. (2025). Synergistic Model of Parent and Teacher Collaboration in Character Education at Islamic Based Schools in Medan City. Fitrah: Journal of Islamic Education, 6(2), 364–381. https://doi.org/10.53802/fitrah.v6i2.1137

Putra, H. P., & Hayeesama-ae, S. (2022). Ibnu Miskawaih: Philosophical Thoughts On Moral Education And Its Relevance To Contemporary Islamic Education. POTENSIA: Jurnal Kependidikan Islam, 8(1), 77–85. https://doi.org/10.24014/potensia.v8i1.16864

Putra, I. D., Ismaraidha, & Harahap, A. S. (2025). The Concept of Moral Education in Imam Al-Ghazali’s Thought as Presented in Ihya’ ‘Ulum Al-Din. Proceedings of International Conference on Islamic Community Studies, 6367–6373.

Radez, J. P. (2019). Ibn Miskawayh, the Soul, and the Pursuit of Happiness: The Truly Happy Sage. Bloomsbury Publishing PLC.

Rafida, A. I., Sukino, S., & Usman, U. (2025). Sowing Moderation Through the Curriculum of Love: The Relevance of Ibn Miskawaih’s Middle Path Ethics. Journal of Research in Social Science and Humanities, 5(4). https://doi.org/10.47679/jrssh.v5i4.523

Romadona, E. P. (2021). Konsep Pendidikan Pembiasaan Perspektif Ibnu Miskawaih. Muslim Heritage, 6(2), 277–302. https://doi.org/10.21154/muslimheritage.v6i2.3308

Rosyid, M. A., Mumtaza, Z., Nurrohim, A., & Dahliana, Y. (2022). The Concept of Ummatan Wasatan in The Qur’an (A Comparative Study of Tafsir Fii Zhilaalil Qur’an by Sayyid Qutb and Tafsir Al-Munir By Wahbah Zuhayli). 51–63. https://doi.org/10.2991/assehr.k.220708.008

Sameh, A. (2020). Slaying The Ego: Moral Education of The Self In Sufism And Its Relations To Virtue Ethics. Theses and Dissertations.

Subandi, M. A., Derin, S., & Setiyawati, D. (2024). Al Ghazali’s Concept of Diseases of the Spiritual Heart and its Significance to the DSM-5-TR Diagnosis. Journal of Religion and Health, 63(1), 490–514. https://doi.org/10.1007/s10943-023-01871-y

Sudin, M., & Zailani, Z. (2025). Transformation of Islamic Education through the Integration of Sufism For the Enhancement of Spiritual Intelligence. Fitrah: Journal of Islamic Education, 6(2), 417–435. https://doi.org/10.53802/fitrah.v6i2.1316

Sugiyono. (2008). Metode Penelitian Pendidikan: (Pendekatan Kuantitatif, Kualitatif dan R & D). Alfabeta.

Syafrida, S. (2022). Sa’adah dan Pendidikan: Telaah Filosofis tentang Aproach Kependidikan Menurut Ibn Miskawaih pada Masa Kekinian. POTENSIA: Jurnal Kependidikan Islam, 8(2), 189–197. https://doi.org/10.24014/potensia.v8i2.21423

Walters, K. S. (1990). Critical Thinking, Rationality, and the Vulcanization of Students. The Journal of Higher Education, 61(4), 448–467. https://doi.org/10.1080/00221546.1990.11780724

Wekke, I. S., Amiruddin, A. A., & Wardi, M. (2018). Epistemology of Laduni Science on Muhammad Al-Ghazali Thought. Al-Ulum, 18(2), 521–544. https://doi.org/10.30603/au.v18i2.546

Zed, M. (2004). Metode Penelitian Kepustakaan. Yayasan Obor Indonesia.

Zed, M. (2008). Metode Penelitian Kepustakaan. Yayasan Pustaka Obor Indonesia.




DOI: https://doi.org/10.31869/mi.v20i1.8273

Article Metrics

Sari view : 0 times
PDF - 0 times

Refbacks

  • Saat ini tidak ada refbacks.


##submission.copyrightStatement##

INDEXED BY :

   
   


Lembaga Penelitian & Pengabdian Masyarakat (LPPM). Universitas Muhammadiyah Sumatera Barat
Jl. Pasir Kandang No.4, Pasie Nan Tigo, Kec. Koto Tangah, Kota Padang, Sumatera Barat 25586. 
Email : lppmumsb@gmail.com



Kunjungan Sampai Saat ini    Web
Analytics Made Easy - StatCounter

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.